I don’t want to be admired.
Admiration puts people on pedestals, and pedestals make honesty difficult. Once you’re up there, your failures become something to manage instead of acknowledge. You try to curate a version of yourself that holds together under scrutiny, and slowly the gap between who you appear to be and who you actually are becomes the thing running your life.
I’ll settle for something more modest: not being condemned. Which is a different thing, and I think it matters.
A sentence stood out during a sermon at a church I was visiting recently. The preacher was working through a series on sayings people attribute to the Bible that aren’t actually in it. That Sunday’s subject: “forgive and forget.”
“God calls us to healing, not pretending.”
The logic was plain: if you forget, what is being forgiven? The weight of a trespass—yours or someone else’s—is what forgiveness reaches toward. You can’t extend grace over something you’ve erased. You can’t appreciate mercy if the weight of what it covered has gone missing.
To forgive, you have to remember.
***
Jordan Peterson has written about how some veterans carry lasting wounds not from what they witnessed, but from what they did—things that violated their own conscience. The wound that won’t close isn’t always someone else’s cruelty. Sometimes it’s your own.
I know something about that.
The harder struggle on my own faith journey wasn’t forgiving other people. It was learning to receive forgiveness for myself. I’d managed to believe, somewhere below the surface, that grace covered a certain category of sins—the manageable ones. Not the moments when I was supposed to show up as something better and didn’t. Not the people who were watching to see whether the faith was real.
What took me too long to understand was this: if God was big enough to hold my life together, He was big enough to work in the lives of the people I had let down. I couldn’t go back and be a better example in those moments. But He wasn’t waiting on me to close that account. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). Grace doesn’t begin after I sort myself out.
If He can redeem me, can He not redeem those moments?
I spent a long time in the dissonance between what I believed to be true and how I felt about those experiences. It wasn’t until much later, once I was able to gain (or rather, by the grace of God, someone was able to impart to me) a different perspective.
In the same way that we are to have faith that Jesus can forgive our sins, we need to have faith that He can redeem and heal the brokenness those sins have caused. Both in others and in us. Both from others and from us.
***
Hebrews 8:12 records God saying He will be merciful toward our iniquities and “remember their sins no more.” But that’s about what He chooses to hold over us—which is nothing. He has set the debt aside. That’s different from us pretending it never happened.
If we forget the weight of our own failures, we lose contact with what was actually forgiven. The gratitude drains out. Grace becomes a theological category instead of something you live inside. And when that happens, it becomes much easier to slip into what Ephesians 4:31 asks us to put off—bitterness, wrath, clamor, malice—not from any dramatic decision, but from having lost the memory of where you were standing when you needed something different.
Jesus made this connection while watching a woman weep over His feet. She had loved much, He said, because she had been forgiven much. “But he who is forgiven little, loves little” (Luke 7:47). Memory and mercy travel together.
“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). That “as” does a lot of work. You can’t hold someone else’s failure against them, while remembering being forgiven for your own.
The forgive-and-forget version is easier to say. But remembering what you are, remembering what it cost, and from that place, offering the same to someone else — that’s closer to what love actually asks for.
If sin were a physical wound, you wouldn’t heal it by pretending you weren’t bleeding. You’d need to see it clearly. Clean it. Let it close.
Not pretending. Healing.
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